Gepubliceerdop apr 16, 2018

Jiaoan (Chinese, eleventh–twelfth centuries) was the niece of a high official of the Song dynasty. When she was young, she decided not to marry or bear children and she set her heart on the way of Chan. She experienced a clear awakening at the words of Master Yuanwu Keqin as he spoke to the assembly. Later, Yuanwu said to her [Jiaoan], “You should go on to erase your views— then you will finally be free.”
She answered in verse:

The pillar pulls out the bone sideways;
the void shows its claws and fangs;
even if one profoundly understands,
there is still sand in the eye.

Zenki Mary Mocine’s Reflection (excerpt): … What is this sand? I think it represents our small self, our humanity. We must include this small self within our profound understanding of the “Big Self” that includes everyone, or we fall off into one-sided practice. So we must practice everyday life, but with the mind of emptiness. We need to include our emotions and views in our practice so as to see their emptiness. I have found that my life works when I do not try to suppress emotions or deny that I have views. When I deny them, they just sneak up on me later and cause problems. …



Gepubliceerdop dec 29, 2017

Just do not give birth to a single thought: let go and become crystal clear. As soon as any notions of right and wrong and self and others and gain and loss are present, do not follow them off. Then you will be personally studying with your own true enlightened teacher.

If you do that, what worry is there that this work will not be accomplished? You must see for yourself!



op eigen kracht

Gepubliceerdop dec 8, 2017

Once you merge your tracks into the stream of Zen, you spend your days silencing your mind and studying with your whole being. You realize that this Great Cause is not obtained from anyone else but is just a matter of taking up the task boldly and strongly, and making constant progress. Day by day you shed your delusions, and day by day you enhance your clarity of mind.

Your potential for enlightened perception is like fine gold that is to be refined hundreds and thousands of times. What is essential for getting out of the dusts, what is basic for helping living creatures, is that you must penetrate through freely in all directions and arrive at peace and security free from doubt and attain the stage of great potential and great function.

This work is located precisely in your own inner actions. It is just a matter of being in the midst of the interplay of the myriad causal conditions every day, in the confusion of the red dusts, amid favorable and adverse circumstances and gain and loss, appearing and disappearing in their midst, without being affected and “turned around” by them, but on the contrary, being able to transform them and “turn them around.”

When you are leaping with life and water cannot wet you, this is your own measure of power. You reach an empty, solidified silence, but there is no duality between emptiness and form or silence and noise. You equalize all sorts of wondrous sayings and perilous devices and absolute perceptions; ultimately there is no gain or loss, and it is all your own to use.

When you go on “grinding and polishing” like this for a long time, you are liberated right in the midst of birth and death, and you look upon the world’s useless reputation and ruinous profit as mere dust in the wind, as a dream, as a magical apparition, as an optical illusion. Set free, you pass through the world. Isn’t this what it means to be a great saint who has emerged from the dusts of sensory attachments?

Yuanwu (1063-1135)


(n)iets doen

Gepubliceerdop jul 11, 2017

Wees je bewust waar je vierentwintig uur per dag echt bent. Je dient uiterst opmerkzaam te zijn. Als je helemaal nergens meer aan denkt, valt alles harmonieus samen zonder dat er grenzen zijn. Alles is leeg en stil en er is twijfel noch aarzeling in wat je doet.